January 5, 1998  
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Cover Story
TRANSITION

Kota Shivarama Karanth Pic: D C NageshKota Shivarama Karanth
(born 1902)

He was Karnataka's renaissance man, reconciling science and art as few have done. Kota Shivarama Karanth wrote his first book in 1924, completing 400 eventually and winning the Jnanpith. Yet, above all else, he was a thorn in the flesh of orthodoxy. In Chomana Dudi, Karanth explored the plight of a Dalit. The rigidity of Brahminism was not for him and he put principle to practice by entering into an inter-caste marriage. The dissenting instinct was as sharp when he returned his Padma Bhushan in protest against the Emergency. Karanth's pen was formidable. He compiled an acclaimed encyclopedia on popular science for children. His treatise on Yakshagana, the folk art from his native Dakshina Kannada district, was commended by the Swedish Academy. It was also the rampant industrialisation of Dakshina Kannada which brought out the ecologist in Karanth, he who made heresy an art form.


Biju Patnaik Pic: Bhawan SinghBiju Patnaik
(born 1916)

He was the original politician with a passion for flying, beating the brothers Gandhi by a good half-century. Bijoyananda (Biju) Patnaik flew for the Royal Indian Air Force during World War II, flew out, on Jawaharlal Nehru's orders, Indonesian resistance leaders from Dutch-besieged Java, flew the first Indian plane to Kashmir after the Pakistani invasion in 1947 and waltzed into public life soon thereafter. Elected to the Orissa Assembly in 1952, Biju became chief minister in less than a decade. He had acid on his tongue. During his last term as chief minister (1990-95), he asked citizens to lynch negligent bureaucrats. When accused of being unsympathetic towards victims of an illicit liquor tragedy, he retorted: "They certainly deserve to die." To the end, Biju was his own mascot, if not his state's as well. Two of his children, Naveen Patnaik and Geeta Mehta, are writers of repute. Yet, their primary identity flows from their father. That was Biju: "Utkal Shanda" (Oriya bull), perennial gadfly -- perhaps the Indian polity's last lion as well; and a throwback to times when politics was a genteel preserve.


Sombhu Mitra Pic: Nimai GhoshSombhu Mitra
(born 1915)

In life and in death, Sombhu Mitra hated fuss. He died at 2.15 a.m. As per his wishes, Shaonli, his daughter, quickly drove the body to the crematorium. By 4.00 a.m., as Calcutta slept, its resident thespian had made the pyre his own. This was only in keeping with Mitra's lifelong mission: to take theatre away from the extravagant. A year after the Bengal famine, he had directed a play on the tragedy, Nabanna (New Harvest). It was the interface of theatre and journalism. The script approximated everyday speech. With this, Mitra began a quality theatre movement in Calcutta and Mumbai. His influence was to reach cinema. Balraj Sahni, K.A. Abbas and Raj Kapoor -- who acted in Jagte Raho, a film directed by Mitra -- saw him as the master. In 1948, Mitra left ipta to form his own group, Bohurupee. From Sophocles to Ibsen, he enacted them all. He also won the Magsaysay Award -- not to speak of the audience's heart.


Mihir Sen Pic: Minati ChowdhuryMihir Sen
(born 1930)

Fifteen hours; that's what it took Mihir Sen to cross the English Channel in 1958, to reach immortality. He was 28 then, having learnt to swim only in his 20s. A lawyer entirely at home in Calcutta's social whirl, Sen, in 1959 and 1960, swam where no man had done before and conquered seven straits across the world. This earned him the Padma Shri and a mythology as evocative as that of Varun, lord of the seas. "The horizon is restricted by pressures of career and family," he felt, "youth should be a time to constantly stretch it." Post-retirement, life's waters were more choppy. First came Alzheimer's and Parkinson's diseases, then penury and, the unkindest cut, a country's apathy. In his last days, he lived off the charity of relatives, barely recalling his name or being able to move about. The ruin of a once proud physique was visible; sadly, the torment of the soul was not.

 

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