THE USUAL
SUSPECTS
A Test of DemocracyRabri Devi as the unlikely Statue of Liberty
Swapan Dasgupta
It was Devi Lal, that great epitome of earthy wisdom, who
once asked, "Who reads manifestos?" It doesn't need an exhaustive survey to
glean the answer. Yet for political parties, especially those grounded in principles,
manifestos are more than decorative add-ons. They are indispensable points of reference,
distinguishing the ideal from the expedient. For the BJP, the election manifesto serves an
added function: it translates an entire belief system into practical politics. No wonder,
this year's BJP manifesto began with an evocative quote from Sri Aurobindo defining the
ideal India: "The exemplar of courage and humanity, the perfection of good government
and settled society ... "
Judged by the most permissive of standards, Laloo Prasad
Yadav's proxy administration in Bihar never corresponded to the ideal of a "good
government". Nor was the creation of a "settled society" one of the RJD's
cherished ideals. For the past three decades or so, Bihar has been a blot on India. It has
come to symbolise everything that is rotten about the nation -- lawlessness, rampant
corruption, administrative ineptitude and caste hatred. To talk of a constitutional
breakdown in Bihar is meaningless; the Constitution never operated in the state. It was
the law of the jungle. If there was hell on earth, it was Bihar.
It was bad enough for Bihar to just be itself. What
compounded the perversion was the fact that the people of the state acquiesced in such a
regime. The Government of Rabri Devi may not feature high on Transparency International's
index of wholesome regimes, but it is an elected regime. It commands the support of a
majority of MLAs and the RJD even has a majority of Lok Sabha MPs from the state. Unless
it is shown to be guilty of either promoting secessionism or actually instigating civil
strife, it has a right to be in place. Buffoonery and incompetence -- two visible
characteristics of the state administration -- are not adequate grounds for dismissal. The
Centre has no moral claim to impose its notions of civility, decorum and efficiency on an
unwilling state. It violates all norms of federalism on which the Constitution rests.
Democracy demands that Bihar be allowed to scale new heights of lumpen conduct as long as
the electorate wills it.
Of course, the protests of the Congress and the Rashtriya
Loktantrik Morcha (RLM) against the Centre's recommendation of President's rule are
patently disingenuous. Had the BJP been in power in Bihar and the Congress or the RLM at
the Centre, the Union Cabinet would have acted similarly. But moral equivalence cannot be
cited as a justification. There are some principles of democratic conduct that are
absolute and non-negotiable, even if they pass the rigorous scrutiny of Rashtrapati
Bhavan. If Laloo is to be denied the masnad of Bihar, he has to be voted out first, either
by the MLAs or in an election.
A lesson from Washington is instructive. President Bill
Clinton has been shown to be a sinner, a philanderer and a liar. He may have even tried to
subvert justice. The Republicans have the numbers in Congress to rush through an
impeachment that is legally warranted. If they are going slow, it is because American
public opinion still believes the President must be allowed to complete his term.
Democracy is all about popular will.
Dickens had the right perspective. "It is always best on
these occasions," Mr Pickwick said, "to do what the mob do." "But
suppose there are two mobs?" suggested Mr Snodgrass. "Shout with the
largest," replied Mr Pickwick. |