BOOKS
Stiff Child of IndiaJinnah had many qualities but his obduracy overshadowed them
all.
By K R Malkani
SECULAR AND NTIONALIST: JINNAH
BY AJEET JAWED
KITAB PUBLISHING
PRICE: RS 400
PAGES: 318
That Mohammed Ali Jinnah was very secular and for
long years an earnest nationalist is well known. He was for independence at the earliest;
and he was opposed to separate electorates. He said he was Indian first and Muslim only
second. He was the sole top leader to oppose the Khilafat agitation and call it dangerous
to Indian nationalism. He used to donate Rs 1,000 a month to the Congress. His role model
was Gokhale. Yet he ended up as the architect of India's partition.
The learned author of this book would seem to think that
Hindus, the Congress and Mahatma Gandhi were more responsible for this tragedy than
Muslims, the Muslim League and Jinnah. Now it is true enough that Jinnah was expected to
succeed Tilak as the foremost leader of nationalist India. But he did not. Some Gandhians
could insult Jinnah. Nehru could attack and ridicule Jinnah -- and the latter could return
the compliment by dubbing Nehru the "Peter Pan of Indian politics". But the real
reason for the falling out went far beyond subjective factors.
World War I had radicalised the Indian political scene. The
days of the moderates were over; mass politics was the in-thing. And mass politics -- with
defiance of law, countrywide non-cooperation and courting jail -- was not Jinnah's cup of
tea. His qualification for Congress membership was matriculation -- and not plying the
charkha.
An even bigger factor in the acrimony of Hindu-Muslim
relations was a clash of dreams. In the context of separate electorates, the Hindu thought
of his glorious ancient past. The Muslim recollected the glories of medieval India. Nobody
seemed to have the wit and the wisdom to harmonise the two dreams into one grand new
mosaic.
However, the single biggest impediment was without doubt the
British plan to put off India's independence as much as possible -- and to leave the
country divided and weakened. Partition was a British plan. The Muslim only lapped it up
in the belief that the Hindu would never agree to cutting up Bharat Mata and, therefore,
the slogan could be used to extract more and more concessions from him. The Muslim did not
realise the Hindu was also a Bania who could work out a political profit and loss account.
In this complex situation, Jinnah's personality further
complicated matters. As a man of ability and integrity he commanded respect. But as a man
of insufferable arrogance he made any negotiations difficult. He looked upon Mahatma
Gandhi as "that wretched Bania".
An additional problem with Jinnah was that though he was a
great criminal lawyer, Sarojini Naidu, a dear friend of his, found him quite innocent of
history, literature and philosophy. He therefore lacked the intellectual pabulum of a
Gokhale, a Sapru or a Kunzru. As a result he won the case (for Partition) but lost the
country and, sad to say, died a broken-hearted man. It is about time India and Pakistan
realised Partition was a British game -- and learnt to harmonise the Hindu and Muslim
dreams.
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