PUNJAB
Contending ClergyA bemused SGPC watches helplessly as the struggle for power among the Sikh
high priests intensifies and begins to tell on Akali politics.
In
Sikh circles, clergy and controversy are increasingly becoming synonymous, just as
religion and politics are. Of late, the warring high priests have not been preaching
religious sermons but trading charges of corruption and religious misconduct. Last week,
the no-holds-barred war led to an unprecedented crisis in the clergy, leaving the
Shiromani Gurdwara Prabandhak Committee (SGPC), their appointing authority, embarrassed
and groping for a way out.
On one side of this battle of attrition is Ranjit Singh,
jathedar of the Akal Takht, the supreme temporal seat of prayer and politics. On the other
are Manjit Singh, head priest of Takht Keshgarh Sahib and Kewal Singh, head priest of
Takht Damdama Sahib. Besides its repercussions on Akali politics, the issue threatens to
play spoilsport at the tercentenary celebrations of the Khalsa Panth scheduled early next
year.
Things came to a head when Ranjit banned his rivals from the
clergy's meetings at the Akal Takht after accusing them of "misappropriating"
donations collected from Sikhs in India and abroad for the World Sikh Council and a
private real estate project. On their part, Manjit and Kewal denied the allegations and
instead charged the Akal Takht chief of "gross religious misconduct".
As the charges and counter-charges flew thick and fast, a
reluctant SGPC chief G.S. Tohra was forced to mediate though the chances of a
reconciliation were slim. Ranjit insisted that a patch-up was possible only if the two
head priests submitted detailed accounts for the funds received and spent. Going a step
further, he threatened to summon Manjit and Kewal to the Akal Takht to explain their
"financial fraud". "Under no circumstances will I let them get away with
misappropriating the sangat's donations," he said. "They have lowered the holy
status of the takht by their deeds."
Though Punjab Chief Minister Parkash Singh Badal sought to
downplay the row by terming it a "family affair", jitters among moderate Akalis
are palpable. Ostensibly worried about the political fallout in view of the hardline
Akalis rallying round Ranjit, Badal sent his own emissaries to placate the priests.
Badal's perceived proximity to Manjit and Kewal, who
requested him to intervene, has made his task an uphill one. Much to the moderate Akalis'
chagrin, Ranjit also directed his ire against Badal's close aide Barjinder Singh Hamdard,
editor of the Punjabi daily Ajit, and accused him of "blasphemous writings". In
a signed editorial, Hamdard had hit out at the jathedar for "turning the Akal Takht
into a thana" that handed down arbitrary punishment to the Sikhs.
At the heart of the row lies an intense struggle for power
and pelf among the head priests. Added to this are their attempts to usurp and exercise
religious authority according to their own political affiliations and individual
preferences. For long known to be the handmaiden of the all-powerful Tohra, the clergymen
found themselves at odds after Ranjit began asserting himself in religious matters.
It was in December 1996 when he was freed from life sentence
in the Nirankari chief murder case that Ranjit upstaged Manjit as patron of the World Sikh
Council. Then came the dogged efforts by Ranjit to procure the council accounts from
Manjit who washed his hands of it. "Holding me accountable for the council funds is a
conspiracy to malign me," maintains Manjit.
Ranjit, on the other hand, claims to have in his possession a
"plethora of receipts" from Sikhs abroad who had made hefty donations to Manjit
to become the council's members. He is also reported to have received complaints against
Manjit and Kewal for alleged financial malfeasance in the private real estate project
floated by them.
The funds issue apart, Ranjit's ban on having langar
(community meal) at tables in gurdwaras abroad further widened the rift. Manjit and Kewal
dissociated themselves from the directive ex-communicating six Canadian Sikh leaders --
close to Manjit -- for violating the edict. In the war of missives that ensued, Ranjit
banned the entry of the high priests to the Akal Takht.
Implicit in Ranjit's recent verdicts has been his attempt to
redefine the procedure of issuing edicts by apportioning to the Akal Takht jathedar the
final say in religious issues. His aggression has made him the enfant terrible for not
just the other priests and moderate Akalis but also Tohra who has a bone to pick with
Ranjit after the jathedar hauled him up at the Akal Takht in connection with the Nirankari
case.
The clergy spat also does not augur well for the 300th
anniversary celebrations of the Khalsa. The SGPC and the Badal Government have kept Ranjit
out of all celebration committees while Manjit has been given a prominent role in all
programmes. "The clergy's conflict has seriously undermined the moral authority of
the august takhts," says J.S. Ahluwalia, chairman of Guru Gobind Singh Foundation, a
Sikh think tank. "It may rob the Khalsa celebrations of sheen and shine." Adds
Sikh scholar Bhai Ashok Singh Bagrian: "Any attempt to effect a patchwork solution
and push the muck raised by the jathedars under the carpet would further erode their
credibility."
The SGPC is now under pressure to stem the rot. "Only
decisive action by the SGPC can pre-empt the religious row affecting Akali politics,"
says Punjab Finance Minister Kanwaljit Singh. But Tohra has limited options. Dealing with
the defiant Ranjit is not easy, for he has made it clear that he will not step down even
if asked to. "I'm not an SGPC employee," he says mockingly. Sacking the head
priests is equally difficult in view of the ambiguous provisions of the Gurdwara Act of
1925. There have also been demands to institutionalise their appointment and define their
powers. That again is a tall order for Tohra, whose penchant for a pliant clergy is an
open secret. It would take all his manipulative skills to find a way to get the feuding
priests around. Till then, the free-for-all will continue to take its toll. |