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BOOKS
Cross of EmpireThe Raj was not a Christian crusade. It was pure politics.
By P.
Ananthakrishnan
PROVIDENCE AND THE RAJ
BY GERALD STUDDERT-KENNEDY
SAGE
PRICE: Rs 273
PAGES: 375
The subtitle (Imperial Mission and Missionary
Imperialism) misled me. I expected a book resonating with the roar of the imperial lion. I
thought it would narrate the sordid story -- so far unsaid -- of imperialism's Christian
agents, the missionaries, drawing elaborate plans in collaboration with the rulers to win
India for Christendom. On reading the book, however, I find that it is mostly about the
mews of a few forgotten kittens of imperialism.
That the author has been able to catch these feeble noises
from the historical void and present them as a book speaks well of his diligence. But does
the history of the Madras Christian College magazine interest you? Or the affairs of
Chatham House? If so this is the book for you. For lay readers, the only chapters of
relevance are those concerning Gandhi and the Christian imperialism of the die-hard
defenders of the Raj.
Writing on Gandhi the author tries to show that there was,
during the inter-war years, a group of Tories in Britain who strongly felt Gandhian
demands on the Raj were the quintessence of unreason and oriental deviousness and
premature independence for India would be a betrayal of Indian Christians. This may well
have been their feeling, but it can't be cited as evidence that the engines of British
imperialism were propelled even partially on Christian fuel. Be they imperialists,
communists or religious fanatics Gandhi befuddled them all and criticism of him was their
favourite pastime. Christianity was hardly the issue.
The chapter on the die-hard imperialists is insightful. It
says while they could recognise the contradictions within the National Movement and the
potential for Hindu-Muslim conflict, the British liberals -- and the nationalists
themselves -- glossed over these aspects. The research that has gone into writing this
book is awesome. Even so, it doesn't fulfil what its cover promises.
AUTHORSPEAK
JOYDEEP ROY-BHATTACHARYA |
| Writer's Bloc A Bengali whose literary territory is East Europe
A decade and a half ago Joydeep Roy, then a young executive
with Lipton, decided to switch from being a yuppie to being hippie. "I was tired of
living out of a suitcase," he chuckles, as he speaks of life before his first novel,
The Gabriel Club. Instead of frequent corporate tours Roy, who studied political science
at Calcutta's Presidency College, decided to hitchhike across Europe and north Africa. The
failure of his marriage only reinforced his inner crisis. Eventually arriving in America
for a graduate programme, Roy continued fighting mental fatigue: "The American world
view not only disturbed me but bored me like hell." After dabbling in a few courses
in political economy at the University of Pennsylvania, Roy moved to philosophy. In 1997,
he added Bhattacharya to his name as a tribute to his mother, Bharati, who raised him
following his father's death when he was 11.
The idea of writing a novel was hardly on his mind when he
visited Romania: "I was still struggling to complete my PhD and fulfil my teaching
load." But friends told him his East European travel journals contained a story or
two. "When I sat down to write, I ejaculated 300 pages," he says. "Wasn't I
surprised?" Distrustful of American editors, Roy-Bhattacharya sought English
publishers. Most were intrigued by the book but were afraid it lacked popular appeal. At
Granta though he found ready acceptance. The Gabriel Club (being published in India by
Penguin) is an existential thriller about a group of young dissidents in Budapest who are
forced to re-examine their lives, commitment and integrity five years after the fall of
communism in 1989.
Roy-Bhattacharya is often asked why he hasn't written an
Indian novel or at least a book with one or two Indian characters and if he sees himself
as an Indian writer at all: "Of course I do. But the idea that an Indian writing in
English must perforce write about India or at most about the Indian diaspora has decidedly
paternalistic, indeed disturbingly colonial, connotations." The bearded, cat-loving
Bengali, now 35, is irritated by this identity-fixation: "Why should there be a need
for reductive labels? If I do have a home, it's on the page."
His next book, Through the Mirrors of Strangers, will have a
"comparatively modest endeavour". It will chart the past 100 years of Russian
history with St Petersburg serving as the backdrop: "Echoes of The Gabriel Club, but
on a larger canvas." Talk of a globalised writer.
--Arthur J. Pais
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