February 5, 2001 Issue




COVER
 

Bloated Babudam
More heads, less work-that's the state of the bureaucracy in India. A privileged lot with guaranteed rights, pay and perks, they cost the taxpayers Rs 75,000 crore a year.The work culture makes them surplus but hard to get rid of.

 
THE NATION
 

Taking the
Plunge

Congress President Sonia Gandhi shedding her inhibitions and taking a dip at the Mahakumbha in Allahabad and the Vishwa Hindu Parishad's Dharma Sansad at the same venue were both seen as political moves.


 
STATES
 

Starved of Future
With the state reeling under a severe drought and government measures providing little succour, the prospect of a famine looms large. The debilitating results are now showing up as a chain of catastrophes in this rain-fed region.

 

 
BUSINESS
 

Puppy Paradise Professionals have turned Ludhiana into the richest city.

 
Columns
 

Fifth Column
by Tavleen Singh
Let's Get Real

 

 
 

Kautilya
by Jairam Ramesh
Core To RBI,Sore To Others

 

 
 

Right Angle
by Swapan Dasgupta
Knee Dip In Hindu Votes

 
 

Flip Side
by Dilip Bobb
Panic Stations

 

 
Other stories
  Diplomacy  
  The Nation  
  Cinema  
  Viewpoint  
  Profile  
  Arts  
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NewsNotes
 

Luck's Abode

 
 

Pen Friend

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NATION: CONGRESS

Hindu God Squad

The Dharma Sansad defers Ayodhya. But the VHP's evangelism is on stream

By Ashok Malik in Kumbhanagar

If the Vishwa Hindu Parishad (VHP) ever went in for tele-evangelism, Acharya Dharmendra would probably give Pat Robertson a run for his money. Dressed in silk, waving his hair and blessed with a gift for sound bites, the Jaipur-based preacher worked the crowd with a practiced ease at the Dharma Sansad that took place in Kumbhanagar (Allahabad) between January 19 and 21.

VHP's VATICAN: Senior dharmacharyas take centrestage at the sansad

It was Dharmendra who formally made the announcement that the Government had been given time till Shivratri (March 12) 2002 to "remove all obstacles" in the path of the construction of a grand temple at the spot where the Babri Masjid structure stood till December 6, 1992. He did so with the somewhat convoluted explanation that Hindus set their dates after a comprehensive study of planets and stars. This was in contrast to Muslims-a community he didn't quite name but did refer to earlier as "Mecca, Medina and company"-who depend just on the "kata hua chand" (crescent-shaped moon). As "clash of civilisation" theories go, it was more Dada Kondke than Sam Huntington. The utter tastelessness of Dharmendra's insinuation notwithstanding, it was cheered wildly by the 4,000-odd sadhus who cried "Jai Shri Ram".

A listener of Dharmendra called him the Hindu equivalent of a jehadi demagogue. He was, of course, only one of many speakers: Vidyadeeshtirtha of Gulbarga (who was visibly amused when a Kannada photographer told him he resembled classical vocalist Malikarjun Mansur), Doon School-educated Avadeshananda of the Juna Akhada, Varanasi, Rambhadracharya of Chitrakoot, Ramachandra Paramhans of Ayodhya, Vidyanandagiriji of Rishikesh, the list could go on.

Then they were those whose very presence was eloquent. Once truculent but now diffident Sadhvi Rithambara tried hiding from the cameras. If the highlight of day one was the arrival of Jayendra Saraswati, shankaracharya of Kanchi, day two saw Sri Sri Ravi Shankar, guru of the swish set, unobtrusively seat himself in the stage's second row.

Despite the occasional jehadi-type outburst, it was an altogether different analogy that the Dharma Sansad seemed to imply. This was the VHP's attempt at a collective Hindu papacy (see box). Just as Ayodhya was not the only issue the Dharma Sansad expostulated on-cow slaughter, conversions, the Tehri Dam "which will check the flow of Ma Ganga" were among other concerns-there is more to the VHP than the Dharma Sansad.

"By 2001 end we want to touch the hearts of 30 crore Hindus."
Praveen Togadia, Int'l Secretary General, VHP

Simply put, the VHP is the Hindu version of an evangelical movement. The Dharma Sansad is its clergy; but the laity is no less important. Within the Sangh Parivar, it says, it is the fastest-growing segment.

Praveen Togadia's Sony laptop certainly believes so. One of the "1,000 files" on the VHP international secretary general's Pentium III-powered machine is the biannual report on the body's growth that was circulated at its district heads' meeting on January 17. On January 1, 2000, the organisation had an all-India membership of six lakh. "Now," claims Togadia, "it is 18 lakh." A trebling in one year? The cancer surgeon from Ahmedabad waves in the direction of his computer. The number's there on the screen all right; go round the country and count the members if you want.

The VHP splits the country into 33 provinces and 770 districts. "We are better organised than the government," Togadia says, "since there are only 500-odd (569 actually) revenue districts." The thrust is on sub-district penetration. The VHP has 7,400 prakhands (for 1 lakh population) and if you include khands (every 10,000 people) and upkhands (every 2,000 people), it tots up 33,216 chapters. The Bajrang Dal, the VHP's youth wing, adds another 11,226 units.

So what does the vhp want to do with its numbers, with its avowed purpose for 2001 being a "Ram dhun programme aimed at 30 crore Hindus"? It intends to become the largest political lobby in India. Should this happen, the VHP is confident it will be able to armtwist the BJP into doing its bidding. The younger child in the Parivar thinks it can be Big Brother.

In a sense this may already be happening with the Scheduled Tribe (ST) vote. In 1999, the BJP won 21 of the 41 Lok Sabha seats reserved for STs. Some of the states where the VHP's growth has been sharpest over the past year-Gujarat ("1.15 lakh members to 2.72 lakh") or Orissa-have substantial tribal pockets. The inference is obvious.

TOGETHER AT THE SANSAD: Ravi Shankar

To woo tribals the VHP has duplicated the methods of the very Christian missionaries it competes with. For one, it runs 6,241 Ekal Vidyalayas, schools catering to, largely, ST constituencies. The Ekal scheme is now moving to the Nepal border as well, presumably to match proliferating madarsas.

In Ayodhya it conducts six-month courses for Ram katha (oration) and in Mathura for Krishna katha. Today, 227 Ram kathakars and 174 Krishna kathakars sing the glory of Vishnu's two best-known incarnations in "vanvasi" areas. Each kathakar apparently covers 40 to 50 villages and is paid a living wage by the VHP. To Tripura, where tribal violence is acquiring Christian-Hindu overtones, the VHP and the Dharma Sansad have resolved to send a "strong delegation" on March 8.

When it's not playing saffron NGO, the VHP is extending a hand to overseas Hindus in "some 100 countries", its sister bodies being as diverse as the Vishwa Hindu Mahasangh in Nepal and the Hindu Council of Kenya.

Combined with plans to make 2001 a memorable year "because it marks (VHP President) Ashok Singhal's 75th birthday" and the Ram issue, what does all this add up to? It means the VHP-the rare Sangh affiliate to effect a generational shift in that decision-making has passed on to 40-somethings-is going to require more pacifying on more issues more frequently. The Ramayan has just begun.

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