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So
how should we kafirs respond to the lecture on Islam and related matters
that General Pervez Musharraf delivered last week? Should we applaud as
western leaders and commentators are so loudly doing? Should we see it
as the first sign that Pakistan is beginning to envision a future that
goes beyond jehad and Kashmir? Should we put aside our inherent aversion
to military rulers and recognise the Islamic General next door as Pakistan's
first truly modern leader even if he toppled an elected government to
seize power?
Column writing is a tricky business. You write something and then before
you know it, something happens and your words are overtaken by events.
Last week in this column I wrote that Musharraf should not be trusted
because he had done nothing yet to win India's trust and it was after
these words appeared in print that the General delivered his lecture.
It has been well received in India and whatever doubts there are about
his sincerity were best expressed by Foreign Minister Jaswant Singh when
he said that we needed to see the General act on his words to be convinced
of his seriousness. The General has since acted with seeming resolve.
The New York Times reports that "the Pakistani Government has rounded
up 1,430 people across the country in recent days and sealed 390 offices
of militant groups as part of a widening crackdown on extremists ordered
by General Pervez Musharraf".
So,
why do I still find it hard to trust the General? After listening to his
speech on television, I read it over and over again in the newspapers
that carried it in full. With every reading it became clearer that Musharraf
continues to believe that there are one set of rules for the world and
another for India. Let me give you two illustrations.
At one point he condemns extremist organisations in his country for
their involvement in Afghanistan. "These extremists did nothing except
contribute to bloodshed in Afghanistan. I ask of them whether they know
anything other than disruption and sowing seeds of hatred? Does Islam
preach this?" If the General replaces Afghanistan with Kashmir, he
would discover that here too his extremists have done nothing more than
sow seeds of hatred and disruption, but this is not how he wishes to see
it. Here, we are told that Pakistan will "continue to extend our
moral, political and diplomatic support to Kashmiris" because "Kashmir
runs in our blood". It is an odd thing to say if you consider that
it happens to be a province in India and not the one that the General
or most Pakistanis come from. The General would do well to spend a few
moments pondering over why throughout the 1970s and 1980s Kashmir did
not run in Pakistani blood. If he did, he would discover that it was because
at that point India did not have a Kashmir problem so Pakistan's leaders
did not spend much time persuading ordinary Pakistanis to think of Kashmir
rather than their own grim economic problems.
To come to my second example of double standards in the General's world
view, he is forthright in condemning Pakistan's religious leaders and
organisations for involving themselves in conflicts involving Muslims
in other countries. He orders them correctly : "It is for the Government
to take a position on international issues. Individuals, organisations
and political parties should restrict their activities to expression of
their views on international issues in an intellectual spirit and in a
civilised manner through force of argument." The General appears
to have missed the point that Pakistan's only involvement in the Kashmir
issue is because Muslims happen to be involved. So should he not be taking
his own advice? He also appears not to notice that religious zealots in
his country are unlikely to restrict their activities in Kashmir as long
as their leader continues to tell them that Kashmir runs in their blood.
If Pakistani leaders had not, since the violence began in 1989, gone out
of their way to incite ordinary people to go off and join the jehad, Kashmir
would not have been an issue in Pakistan.
If Musharraf is sincere about his desire to end religious terrorism
in Pakistan, he needs to understand that it cannot be done as long as
he continues to encourage his people to think of Kashmir as the new battleground
for jehad.
India has a problem in Kashmir that is the result largely of mistakes
made by our own leaders. These mistakes can be rectified if Pakistan stops
interfering. It has paid a heavy price for its interference in the affairs
of Afghanistan and it will pay an even heavier price if it continues to
interfere in India's internal affairs of which Kashmir is very much a
part. Meanwhile, the General would do well to stop talking in terms of
Muslims and kafirs. This kind of talk goes down badly in India where we
do not subscribe to the view that any one religion has a monopoly on belief.
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