In conferring the Bharat Ratna on Madurai Shanmugavadivu
Subbulakshmi in 1998, the Indian state was not merely
paying a tribute to the "queen of song", as Jawaharlal
Nehru once described her. It was, in fact, more than
that; it was also a recognition of her as an icon of
Indian womanhood. For ever since her marriage to T.
Sadasivam in 1940, she had most unselfconsciously slipped
into the personas of traditional Indian heroines like
Meera and Savitri.
Sadasivam
was a freedom fighter and an advertising executive associated
with the Tamil weekly Kalki, who knew how to influence
people and win friends. He took upon himself the task
of guiding Subbulakshmi in her musical career and shaping
her public image. She in turn accepted him unreservedly
as her mentor and even listed him among her three gurus,
the other two being Madurai Shanmugavadivu, her veena
vidushi of a mother, and Semmangudi Srinivasa Iyer,
the grand old man of Carnatic music.
But
Sadasivam did not weave public-relations magic out of
nothing. MS had in her the stuff of greatness and what
her mentor did was to project her in such a way that
she became a cult figure bracketed with Mahatma Gandhi,
who once said that he would rather listen to Subbulakshmi
reading out his favourite hymn than anyone else, howsoever
accomplished, singing it; Nehru who asked rhetorically:
"Who am I, a mere prime minister, before this queen
of song?"; Indira Gandhi who, as the empress of India,
offered MS and her husband a palatial residence in the
capital; Queen Elizabeth of the United Kingdom who came
up to MS after a Festival of India performance in London
and voiced her admiration; Rajaji who had deep and abiding
affection for her and her husband; and, last but not
least, the sage of Kanchi, the late Chandrasekhara Saraswati
hailed as a Paramacharya, who took her and Sadasivam
under his spiritual wing.
MS
has not sung on the stage after her husband's demise
in 1997. But her voice can be heard, virtually every
day, in thousands of homes, here in India and as well
as abroad, wherever Indians have settled down. There
are many recordings of hers which are played and played
again -- recordings not only of classical music but
also devotional numbers like bhajans and slokas. The
latter include "Sree Venkateswara Suprabhatam", slokas
in praise of Balaji of Tirupati; "Sree Vishnu Sahasranamam",
the thousand names of Vishnu; "Meera Bhajans" and the
"Hanuman Chalisa".
She
has given voice, with professional skill and great warmth,
to the musical compositions of the Carnatic music trinity
-- Tyagaraja, Muthuswami Dikshitar and Syama Sastry
-- and others. And in diverse languages. Bhakti -- devotion
to music and veneration of the great savants who have
bequeathed a treasury of musical works -- has been the
hallmark of her music. Contributing to her stupendous
popularity were her appearances as a singing star in
three films -- Sakuntalai and Savitri in Tamil and Meera,
which was a Tamil as well as a Hindi blockbuster. Her
role as Meera made her a national icon; she played the
part to such perfection, identifying herself with the
Mewar queen, that many began to see MS as a reflection
of the saintly devotee of Krishna. Her bhakti, her real-life
modesty and her munificence -- she and her husband have
given away or helped raise huge funds for worthy causes
-- have burnished this image of hers.
Subbulakshmi
also contributed to the elevation of the status of women
classical musicians. Prior to her advent as a performer,
the classical music stage was dominated by men who,
by and large, were chauvinists. Subbulakshmi along with
D.K. Pattammal, a peer of hers who is a couple of years
younger, and M.L. Vasanthakumari, who alas is no more,
made all but the incorrigible chauvinists concede that
women singers could not only match them but also excel
them.
Doing
the rounds lately in Tamil Nadu is a presentation of
Subbulakshmi's life, career and achievements, in the
Harikatha -- performance of mythological and legendary
stories with classical music and histrionics -- mode.
Produced by the Sruti Foundation and delivered by musician
and actress Revathy Sankkaran, this Harikatha projects
MS, with literary licence, as the human embodiment of
goddess Saraswati's own veena, and Sadasivam as the
manifestation of Siva, persuaded by his heavenly consort
to go down to the earth and protect the "human" veena.
The presentation has been a hit. And in her 84th year,
this petite, bright-eyed lady smiles shyly, as if bemused
by her fans' zealousness as she carries on gracefully
with her ordinary middle-class existence in Chennai.
N.
Pattabhi Raman is
editor-in-chief, Sruti